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# Download Politics, Vol. 3: Social Theory- Its Situation and Its Task- A Critical Introduction to Politics- A Work in Constructive Social Theory (Cam

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Politics, Vol. 3: Social Theory- Its Situation and Its Task- A Critical Introduction to Politics- A Work in Constructive Social Theory (Cam

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Politics, Vol. 3: Social Theory- Its Situation and Its Task- A Critical Introduction to Politics- A Work in Constructive Social Theory (Cam

Social Theory: Its Situation and Its Task is an introduction both to Unger’s ideas and to the major debates of contemporary social, political and economic thought. Unger shows how the failures of social science and the criticism of such ambitious, deterministic theories as Marxism offer materials for an alternative practice of social understanding. This alternative severs, once and for all, the link between the explanation of social arrangements and the vindication of their necessity.

Unger argues that the disappointment of so many liberal and socialist hopes coexists with unforeseen opportunities to advance progressive commitments. To seize such opportunities, however, we must rethink many of our basic beliefs about society about what it is and what it can become. Social Theory: Its Situation and Its Task shows that what at first seems a circumstance of intellectual and political paralysis turns out to be rich in unrecognized transformative possibility.

  • Sales Rank: #6159450 in Books
  • Brand: Brand: Cambridge University Press
  • Published on: 1987-08-28
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.98" h x .55" w x 5.98" l,
  • Binding: Paperback
  • 263 pages
Features
  • Used Book in Good Condition

Review
“Politics sours into the rarefied stratosphere of social theory, striving to realize the highest aspirations of modernity itself. Mr. Unger is thus best understood in relation to contemporaries who reach for similar heights, such as European thinkers Hans Blumenberg, Jürgen Habermas and Michel Foucault.”—New York Times

About the Author
Roberto Mangabeira Unger is one of the leading social and political thinkers in the world today. He is also active in Brazilian politics. Verso has published much of his work: False Necessity: Antinecessitarian Social Theory in the Service of Radical Democracy, What Should Legal Analysis Become?, Democracy Realized: The Progressive Alternative, Politics, and The Left Alternative.

Most helpful customer reviews

5 of 5 people found the following review helpful.
The Poverty of Mr. Obama's Imagination?
By Herbert L Calhoun
Professor Unger's first four books can be said to constitute a set -- with the first one, "Knowledge and Politics," setting the predicates for the others. The second book, co-authored with Unger's Harvard colleague at the time, Professor Cornel West, is the only oddball or non-theoretical one of the lot. However, that book is profoundly useful as it sets forth the pragmatic and more programmatic aspects of Unger's and West's shared social theory. I have reviewed that book elsewhere on Amazon as well as posted the review on opednews.com. I highly recommend it to readers who do not wish to delve into the theoretical complexities that typically characterize Professor Unger's books.

It is worth noting in passing too that Unger has written at least one postscript to his first book which attempts to amend his earlier thinking in rather fundamental ways. For me at least, it was difficult to incorporate these updates without lost of continuity in the theory as I understood it, so in the analysis below, I have acted as though those updates had never been made.

Now to the review:

Professor Unger believes that we must accept as a given (what to him has always been all too obvious): that society is a man-made artifact. Nothing more, nothing less. As much as we tend to act otherwise, nothing about society is an expression of some underlying immutable natural order. In fact, it is precisely this artifactual character of society that allowed the modern democratic project to come into being in the first place. And, equally, it has been our misreading of what the basis of society is that has caused that project to veer off it's tracks.

The author's only concern in this piece is that we take this premise at face value and do not shy away from the enormous consequences it has for our lives. Rather than proceed through life as if emancipation, liberalism, socialism and Marxism, among many others, are governed by some immutable near-mathematical laws and by unchangeable historical hierarchies, why do we not proceed both in life and in social theory as if they and their related institutions are what they really are: self-fashioned social experiments? Indeed, why do we continue to live under the contingent weight of a false psychological necessity anyway?

It must be said then that this book thus is mostly a didactic exercise. One that gives us the required split view of: (1) how the confusion wrought by this false ambiguity about the meaning of society gets played out (as the havoc we now understand it to be), compared with (2) how it would be without living in the false bubble of self-imposed psychological necessity. The author's challenge to us is to take at face value the conception of "society as an artifact" and play it to the hilt. If we fail to do so, it means we are only using our social categories and knowledge as a self-fashioning rope for hanging ourselves. To use the author's own metaphor: it becomes a virtual prison-house of circular and oppressive ideas. On the one hand we have a society governed by a tight net of top-down ideas that define its structures, it's hierarchies, it's institutions, it's politics, and even our own identities. This self-fashioned societal strait jacket is little more than entrenched top-down interests and power given expression by other means, i.e., through seemingly immutable social laws. When we remove the blinders and pull back the curtain of false necessity, and then accept society at its most fundamental level for what it is: man-made imagined communities, we open up on the other side a whole new world that is free, vibrant and full of possibilities. It is the first more rigid conception of our social world that has caused the democratic project to veer off track. It is now time to use the second conception to bring it back into proper alignment with the reality of our existence.

Again, as he did in his first book, Unger builds his own logic-deductive philosophical machinery to make and prove these points. And while I can see considerable academic value in this, my only comment is that given the soft nature of social data and concepts, it is inevitable that such an approach sooner or later will run up against this softness and the metaphysical nature of social science propositions, and thus will end up in a metaphysical mess of one sort or another.

I will leave a proper analysis of the details of his theory for another time. After all, I embarked on this journey to get a better handle on why he had made the comment that Mr. Obama was an enemy to progressive causes. From what I have gotten so far, I think I now understand why he made that comment.

One can view Professor Unger's criticism of Mr. Obama (one of his Harvard law students), in several ways. One is that Mr. Obama has simply become a tool of the entrenched oligarchic interests that operate the false psychology of necessity and that sees society as being a mere reflection and extension of those same top-down interests.

Another is to see Mr. Obama as being a leader of such profoundly limited imagination that he is unable to see that success for our troubled democracy lies not in more imitation of the Republican notion of turning the country over to the "job creators' agenda of more tax breaks for the rich," but getting beyond the curtains regulated by entrenched top-down interests altogether, to the other side where imagination and our real freedoms lie. In either case, I think we get the message without having to wade through the details of Professor Unger's rather complex theories. Five Stars.

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