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Locke: Two Treatises of Government (Cambridge Texts in the History of Political Thought), by John Locke
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This is a new revised version of Dr. Laslett's standard edition of Two Treatises. First published in 1960, and based on an analysis of the whole body of Locke's publications, writings, and papers. The Introduction and text have been revised to incorporate references to recent scholarship since the second edition and the bibliography has been updated.
- Sales Rank: #23648 in Books
- Brand: Locke, John/ Laslett, Peter (EDT)
- Published on: 1988-10-28
- Released on: 1988-10-28
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x 1.06" w x 5.43" l, 1.43 pounds
- Binding: Paperback
- 464 pages
From the Back Cover
John Locke laid the groundwork of modern liberalism. He argued that political societies exist to defend the lives, liberties, and properties of their citizens, and that no government has any authority except by the consent of the people. When rulers become tyrants and act against the common good, then the people have a right of revolution against them. Writing against the backdrop of Charles II's savage purge of the Whig movement, Locke set out to attack monarchical absolutism and demolished the intellectual fabric of the divine right of rulers.
About the Author
fm.author_biographical_note2
Raymond Geuss is Lecturer in Philosophy at the University of Cambridge. He has taught widely in Germany and the United States, and has been an editor of the series of Cambridge Texts in the History of Political Thought since its inception. His previous books include The Idea of a Critical Theory (Cambridge, 1981, ISBN 0521 284228), Morality, Culture, and History (Cambridge, 1999, ISBN 0 521 635683), and Public Goods, Private Goods (Princeton, 2001). He has also published a collection of classical verse in his own English translations, Parrots, Poets, and Philosophers & Good Advice (London, 1999).
Quentin Skinner is Barber Beaumont Professor of the Humanities at Queen Mary, University of London. He is a Fellow of the British Academy and the Academia Europaea, and a foreign member of many other learned societies. His scholarship, which is available in more than twenty languages, has won him numerous awards, including the Wolfson Prize for History in 1979 and a Balzan Prize in 2006. His books include The Foundations of Modern Political Thought (2 volumes, 1978), Reason and Rhetoric in the Philosophy of Hobbes (1996), Liberty Before Liberalism (1998), Hobbes and Republican Liberty (2008), Forensic Shakespeare (2014) and a three-volume collection of essays, Visions of Politics (2002).
Most helpful customer reviews
11 of 11 people found the following review helpful.
Easily three of the most monumental works in the history of Political Science.
By Rush Limborg
It is well known, of course, that John Locke was a major inspiration behind the Founding Fathers. With this book, it is easy to understand why.
In the "First Essay On Government", Locke takes the argument of the "divine right" of kings--and uses a brilliant, clever, and effective combination of Biblical theology and logical argument to completely obliterate that concept.
With that out of the way, Locke turned to write his "Second Essay On Civil Government", where the question is asked: Now that we have disproved any "entitlement" to royalty...where do we go from here? What is the basis for governing a civil society?
The major highlight of this treatise is Chapter 2, in which Locke formally establishes the doctrine of Natural Rights. He starts with the natural state of Man, leading up to the necessary elements of Man's existence--the philisophical necessities, of course, being "rights".
There is an interesting moment where Locke questions whether a citizen of one society should ever be punished for breaking the laws of another socety, even if said citizen is IN that other society. It's worth noting that Locke was quick to note that it is a QUESTION, not a statement of belief. Perhaps it's his idea of a "modest proposal".
Contrary to popular belief, Locke is not a "Poor Man's Hobbes" or a "Confused Man's Hobbes". Locke's views on rights and Liberty have quite a few differences from Hobbes's: while often subtle, they are very important, indeed. It becomes clear while reading Locke's prescriptions for government--including the people's rights to alter ot abolish it--that Locke would not have recommended an authoritarian government of the likes of the Leviathan!
Finally, there is "A Letter Concerning Toleration". Here, Locke tackles the issue of "seperation of church and state". He discusses what it truly means...and how it does NOT mean the weaking of religion that secular progressives of the Left desire it to mean. To the contrary, abolishing a state religion, Locke argues, actually should STRENGTHEN the religious element of a free society.
John Locke was, in short, a man years ahead of his time. It is a tragedy that few, if any, in government have seemed willing to listen to him.
0 of 0 people found the following review helpful.
Important book, great deal through Amazon!
By Michael Gibb
Arrived early and as described! The book itself is a cornerstone of our existence as a country in the U.S., so I would recommend this to anybody interested in our founding and the theories and thought processes behind it.
7 of 8 people found the following review helpful.
This EDITION
By pdj733
Why review Locke himself?
This is the edition to get, regardless of the fact that you may only need to read the second treatise for most classes. The print is somewhat small but not blinding, the book is sturdy and will stand up to abuse, and like another reviewer stated it is well formatted and organized.
Where this book really shines is in the 3 essays provided, all from highly competent and recognized scholars. Ruth Grant's essay "Locke on Women and The Family" is by far the best, and her analysis of how we fairly and unfairly impose modern questions on historical figures is instructive far past the single case of John Locke. John Dunn's essay is a bit obtuse and convoluted but provides a fascinating look at Lockean scholarship in perspective, while Shapiro's essay is the least captivating but perhaps the most important, as it attempts to distinguish just how much (or poignantly little) Locke actually had to say about democracy and majority rule.
Don't waste your time with a 2 dollar paperback edition; treat your brain to the feast presented in this fine piece of an academic edition.
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