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The Metaphysics of Morals (Texts in German Philosophy), by Immanuel Kant
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This is the only complete English translation of Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. The Metaphysics of Morals (1797) is comprised of two parts: The Doctrines of Right which deals with the rights that people have or can acquire, and The Doctrine of Virtue which deals with the virtues they ought to acquire. Parts of the book have been translated before but this new edition is the only complete translation of the work. There is a substantial introduction that considers the relation between the two parts of the work, and extensive annotation on the unfamiliar and sometimes difficult vocabulary.
- Sales Rank: #3185306 in Books
- Published on: 1991-10-25
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .67" w x 5.98" l,
- Binding: Paperback
- 319 pages
Review
"A new, complete translation of Kant's The Metaphysics of Morals has been sorely needed for years...More than meeting this need, Gregor's conscientious translation deserves superlatives for its accuracy, clarity, and consistency, and for being such a good read while still capturing the inimitable style ofo Kant's German." The Review of Metaphysics
Language Notes
Text: English (translation)
Original Language: German
Most helpful customer reviews
53 of 56 people found the following review helpful.
One of the Great Works in Moral Philosophy
By ctdreyer
Kant's Groundwork of the Metaphysics of Morals is probably the single most influential work of philosophical ethics since Aristotle's Nichomachean Ethics. While Kant himself considered this a sort of introduction to ethical thinking, it's come to be his most influential and widely read work on ethics. Despite its length--it's less than a hundred pages--this is a work of remarkable depth and intellectual insight.
This isn't an easy work, however. It needs to be read and re-read (and, I suppose, re-read) to be fully understood and appreciated. I've never found Kant as difficult and obscure as his reputation would suggest, but as a writer of philosophical prose he's certainly not the caliber of, say, Hume or Descartes. As many have noted, Kant is the first great philosopher of the modern era to have been an academic, and it shows. He writes long, meandering sentences, and the organization of his works leaves quite a bit to be desired. Furthermore, his penchant for arcane terminology and architechtonic can make his work seem more forbidding than it is. Still, Kant's ideas in the Groundwork, while subtle and sometimes elusive, are profound and original, and this book is a must-read for anyone interested in philosophical ethics. I should also note that the importance of this book isn't solely historical since there has been a recent resurgence of Kantian moral thinking in the English-speaking world.
Kant's aim in the Groundwork is to discover the fundamental principle of morality. In the first section he attempts to derive this fundamental principle from ordinary moral thought. In particular, he attempts to derive this principle from considerations concerning what is unconditionally good. Kant claims that the only thing that is unconditionally good is a good will. Moreover, its goodness is not a matter of the results of acting on a good will; it is good in itself. As a matter of fact, Kant claims that the results of an action done with a good will and the aims and inclinations of the agent with the good will are morally insignificant.
What, then, is it to act with a good will? It is, Kant argues, a matter of doing one's duty for duty's sake, regardless of one's feeling and the results of doing so. What is it to act from duty's sake? It is to act from principles that accord with the fundamental principle of morality. And here we get the first formulation of the fundamental principle of morality: act only on maxims that you can consistently will to be universal laws. In other words, if one is unable to will the principle of one's action to become a universal law, the action is morally impermissible.
In the second section of the Groundwork Kant attempts to draw the same conclusion from some philosophical points about the nature of duty. He begins by claiming that our knowledge of our duty is a priori and based on the exercise of reason. He then argues that facts about our duties are necessary facts, and that this shows that they must be based on a categorical imperative: that is, that our duties apply to us insofar as we are rational beings, irrespective of the contingent aspects of their nature. And, Kant argues, the one categorical imperative is the fundamental principle of morality mentioned above. He then applies this principle to some examples in order to display just how it grounds our duties in particular cases.
The rest of the second section is filled with lots of interesting, albeit abstruse, ideas. First, Kant attempts to ground the categorical imperative in something that is of unconditional worth. What is that something? The existence of rational beings, which, he says, is an end in itself. And this leads to a second formulation of the categorical imperative: (ii) act only in such a way that you treat humanity, whether in the person of yourself or someone else, as an end and never merely as a means.
This section also includes a third formulation of the categorical imperative: (iii) act only on maxims that you could will to become universal laws legislated by your own will. This formulation encapsulates Kant's claim that we can achieve autonomy only by acting in accordance with the moral law. Conformity with the moral law does not constrain our freedom since we legislate the moral law for ourselves. The moral law is not forced on us from without; its source is to be found in our own rational nature. Indeed, it is only by acting morally that we are able to achieve genuine freedom by transcending the contingent desires and inclinations that are beyond our control.
Of course, that doesn't come close to summing up the Groundwork. But it's a start.
Gregor's translation of Kant's text is fairly clear. She does her best to render Kant's work in readable English prose, and she usually succeeds in this endeavor. I also think Kant's main ideas come through pretty well in this translation. Moreover, this is likely to become something like the standard edition of Kant's Groundwork in the future, since this translation is the one that appears in the Cambridge Edition of the Works of Immanuel Kant.
0 of 0 people found the following review helpful.
Five Stars
By sb
hate school
0 of 0 people found the following review helpful.
This particular edition is great. Don't ignore the introduction.
By GuidoFamily
For the person interested in moral philosophy, this is a book to read many times over--not because of how good Kant's philosophy is but because of his aims and approach in motivating morality and the depth of his project. I won't comment more on Kant's writing or philosophy except to say that this Groundwork is much more accessible than most of Kant's other famous writings. So if you're new to Kant, this is a great place to begin--but it is still a challenge to read. Using an edition with a good introduction and notes such as the Cambridge texts edition with an introduction by Christine Korsgaard (a premier Kant scholar) will be immensely helpful to almost any reader.
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