Free Ebook When Did I Begin?: Conception of the Human Individual in History, Philosophy and Science, by Norman Ford
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When Did I Begin?: Conception of the Human Individual in History, Philosophy and Science, by Norman Ford
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When Did I Begin? investigates the theoretical, moral, and biological issues surrounding the debate over the beginning of human life. With the continuing controversy over the use of in vitro fertilization techniques and experimentation with human embryos, these issues have been forced into the arena of public debate. Following a detailed analysis of the history of the question, Reverend Ford argues that a human individual could not begin before definitive individuation occurs with the appearance of the primitive streak about two weeks after fertilization. This, he argues, is when it becomes finally known whether one or more human individuals are to form from a single egg. Thus, he questions the idea that the fertilized egg itself could be regarded as the beginning of the development of the human individual. The author also differs sharply, however, from those who would delay the beginning of the human person until the brain is formed, or until birth or the onset of conscious states.
- Sales Rank: #5659613 in Books
- Published on: 1989-01-27
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .75" w x 5.98" l, .11 pounds
- Binding: Hardcover
- 240 pages
Review
"In an area notorious for its polemics, Ford's tone is remarkably evenhanded and calm. The integrity of the argument combined with the richness of scientific data make Ford's book a most valuable resource..." American Scientist
Most helpful customer reviews
7 of 7 people found the following review helpful.
Good Metaphysics, Questionable Embryology
By A Customer
I first read Ford's book and was fascinated by his argument. I found his utilization of Thomistic metaphysics convincing and inspiring as he negotiated a middle course between the traditional Church teaching and the performance theories of those such as Peter Singer. However, despite my clinging belief that Ford's metaphysical analysis is sound. I have encountered enough critiques of his embryological analysis to call his overall conclusions into question. I think this book is still a thought-provoking read for those interested in tackling the subject of the origin of the human person. However, Ford's metaphysical analysis is only as good as the science to which he applies it. Caution is warranted.
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